romans 12:2 studylight

Be not wise in your own conceits - Be not puffed up with an opinion of your own consequence; for this will prove that the consequence itself is imaginary. Be not fashioned (mh sunsxhmatizeste). The angel refused δουλειαν, douleia, Revelation 22:7, because he was συνδουλος sundoulos, a fellow servant; and the Divine worship is more frequently expressed by this word δουλεια, douleia, service, than by λατρεια, latreia, worship. The apostle knew that it would be difficult to get into and maintain such a state of peace, and this his own words amply prove: And if it be possible, as much as lieth in you, live peaceably. We are not our own, we are the property of the Lord, by the right of creation and redemption; and it would be as unreasonable as it would be wicked not to live to his glory, in strict obedience to his will. He alone lives the life of a fool and a madman who lives the life of a sinner against God; for, in sinning against his Maker he wrongs his own soul, loves death, and rewards evil unto himself. It is very likely, as Dr. Moore has conjectured, that the πιστις, faith, here used, means the Christian religion; and the measure, the degree of knowledge and experience which each had received in it, and the power this gave him of being useful in the Church of God. The word implies a radical, thorough, and universal change, both outward and inward. See Romans 1:9, Romans 1:25; Romans 12:1, Galatians 4:8, Galatians 4:9; 1 Thessalonians 1:9; Matthew 6:24. It is no sin to die through lack of the necessaries of life when the providence of God has denied the means of support; but it is a sin to take up goods without the probability of being able to pay for them. However notice that Paul addressed his appeal to believers, not the unsaved. See also Luke 1:76; Luke 7:28; Acts 15:32; 1 Corinthians 14:29. God wants and deserves to be our pilot, not our co-pilot. - Dr. Taylor. It might also imply the persons whose business it was to receive and entertain the apostolical teachers who traveled from place to place, establishing and confirming the Churches. The word οικτιρμος comes from οικτος, compassion; and that from εικω, to yield; because he that has compassionate feelings is easily prevailed on to do a kindness, or remit an injury. He first shows the miserable, wretched, fallen, degraded state of man; next, the merciful provision which God has made for his salvation, and lastly, the use which man should make of the mercies of his God. The attachment to high things and high men is the vice of little, shallow minds. See Deuteronomy 13:4; Judges 2:7; 1 Samuel 7:3, and 1 Samuel 12:10; : and in the New Testament, Matthew 6:24; Luke 6:23; Romans 16:18; Colossians 3:24. EXPOSITION. Given to hospitality - Την φιλοξενιαν διωκοντες, pursuing hospitality, or the duty of entertaining strangers. The Christian is to walk singularly, and not after the world's guise; he must not cut the coat of his profession according to the fashion of the times, or the honour of the company he falls into. The nonconformity here does not consist of that cheap nonconformity which consists of a peculiar fashion of coat or bonnet. By the mercies of God! The Christians were to renounce this world - the Jewish state of things; to be transformed, by having their minds enlightened in the pure and simple Christian worship, that they might prove the grand characteristic difference between the two covenants: the latter being good in opposition to the statutes which were not good, Ezekiel 20:25; acceptable, in opposition to those sacrifices and offerings which God would not accept, as it is written, Psalm 40:6-8; and perfect, in opposition to that system which was imperfect, and which made nothing perfect, and was only the shadow of good things to come. One of them regards the things that now are in reference to time, the other in reference to space. "Prove" or "test and approve" involves evaluating and choosing to practice what is the will of God instead of what the world recommends (cf. Seneca, Epis. Have an unalterable attachment to whatever leads to God, and contributes to the welfare of your fellow creatures. False or man-pleasing professors would endeavor to escape all this disgrace and danger by getting into the favor of the great, the worldly, and the irreligious. Introduction. He began preaching at Damascus, but on account of persecution went into Arabia. In like manner the law, distributed into various articulations, constitutes but one body." They abound in quotations from the doctrinal parts, but seldom make that use of them which the apostle makes in this chapter. As in the ancient MSS. I. When he was reviled, he reviled not again. ", [Note: Hiebert, "Presentation and . vi, shows us the force of this word when used in a moral sense. And yet, strange to tell, these men will keep up a form of godliness! The ore is put into the furnace, and fire put both under and over, that the metal may be liquefied, and, leaving the scoriae and dross, may fall down pure to the bottom of the furnace. 2. These words are supposed by Schoettgen to refer entirely to the Jewish law. Conformity to our age in things involving no sin or moral depravation is right. This is beautifully expressed by one of our own poets, in reference to this explanation of this passage: -. 3. Through the grace given unto me - By the grace given St. Paul most certainly means his apostolical office, by which he had the authority, not only to preach the Gospel, but also to rule the Church of Christ. All men are sinful (Romans 3:10-12). suffer poverty a little; perhaps God is only trying thee for a time; and who can tell if he will not turn again thy captivity. An idle, slothful person can never be a Christian. We mistake our religion if we look upon it only as a system of notions and a guide to speculation. a living sacrifice, in opposition to the bodies of slain beasts offered under the legal dispensation, … And it was a terribly heathen, in which these Romans lived and the apostle wrote. How magnanimous is that authority which, having the power to command, stoops to plead for mortal compliance with God's will! This is a hard lesson, and very few persons learn it thoroughly. And on this account it is that so many of those who have been called to minister to the poor in parishes, workhouses, and religious societies, when they come to relinquish their employment find that many of their moral feelings have been considerably blunted; and perhaps the only reward they get for their services is the character of being hard-hearted. (5) Israel is judicially broken off from the good olive tree, Christ (Romans 11:17-22). Acceptable, ευαρεστον, well pleasing to and well received by every mind that is renewed and transformed. This virtue is highly becoming in all Christians, and especially in all Christian ministers, who have the means of relieving a brother in distress, or of succouring the poor wherever he may find them. Romans 12:2 Don't change yourselves to be like the people of this world. (3.) Beware of too nice a sense of your own honor; intolerable pride is at the bottom of this. Measure of faith - Μετρον πιστεως . Mind not high things - Be not ambitious; affect nothing above your station; do not court the rich nor the powerful; do not pass by the poor man to pay your court to the great man; do not affect titles or worldly distinctions; much less sacrifice your conscience for them. - See Leigh's Crit. He who takes credit, even for food or raiment, when he has no probable means of defraying the debt, is a dishonest man. A living sacrifice - In opposition to those dead sacrifices which they were in the habit of offering while in their Jewish state; and that they should have the lusts of the flesh mortified, that they might live to God. Associative instrumental case. ", "That you may prove what is that good, and acceptable, and perfect will of God. after the Spirit. Returning from Arabia he visited Jerusalem and Damascus, and then went to Cilicia, where he doubtless did evangelistic work until Barnabas soug… The Son of man is come, not to destroy men's lives, but to save: be of the same spirit. (4.) Except the Codes Claromontanus, the Codex Augiensis, and the Codex Boernerianus, the first a MS. of the seventh or eighth century, the others of the ninth or tenth, marked in Griesbach by the letters DFG, all the other MSS. Weep with them that weep - Labour after a compassionate or sympathizing mind. Romans 12:2 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Upon this occasion Aquila and Priscilla removed to Corinth, where Paul found them, and dwelt with them a considerable time. Cleave to that which is good - Κολλωμενοι τῳ αγαθῳ· Be Cemented or Glued to that which is good; so the word literally signifies. Continuing instant in prayer - Προσκαρτερουντες· Making the most fervent and intense application to the throne of grace for the light and power of the Holy Spirit; without which you can neither abhor evil, do good, love the brethren, entertain a comfortable hope, nor bear up patiently under the tribulations and ills of life. - Δια των οικτιρμων του Θεου· By the tender mercies or compassions of God, such as a tender father shows to his refractory children; who, on their humiliation, is easily persuaded to forgive their offenses. A very necessary virtue in ancient times, when houses of public accommodation were exceedingly scarce. The apostle having now finished the doctrinal part of this epistle, proceeds to the practical; and here it may be necessary to take a view of his arguments in the preceding chapters. The sins we are most inclined to may have a prevalency over us, either--5. But the man who loves God must labor after this, for it is indispensably necessary even for his own sake. In this sense the word προστατις is applied to Phoebe, Romans 16:2; : She hath been a Succorer of many, and of myself also. The αναλογια της πιστεως, which we here translate the proportion of faith, and which some render the analogy of faith, signifies in grammar "the similar declension of similar words;" but in Scriptural matters it has been understood to mean the general and consistent plan or scheme of doctrines delivered in the Scriptures; where every thing bears its due relation and proportion to another. Hence the external non-conformity of that age meant a wider contrast than is possible now between the Christian and his more immediate surrounding, Yet in the receding background our present age darkens into a darkness almost as deep as heathenism itself. Στυγεω signifies to hate or detest with horror; the preposition απο greatly strengthens the meaning. (4) Israel's unbelief is the Gentile opportunity (Romans 11:11-25). I thought this a queer saying: but how full of meaning and common sense! By the power of this complete surrendering faith. It is not a condition for receiving that mercy. Conformity and Transformation. iv. I beseech you therefore, brethren - This address is probably intended both for the Jews and the Gentiles; though some suppose that the Jews are addressed in the first verse, the Gentiles in the second. The word in the text is abundantly more expressive, and our translation is both nervous and appropriate. Romans 12:9-11.Having spoken of faith and its fruits, Romans 12:3, he comes now to speak of love. Romans 12 Commentary, One of over 110 Bible commentaries freely available, this commentary is actually 30-minute audio files that takes listeners through the entire Bible in 5 years But I really cannot see any good sense which this various reading can make in the text; I therefore follow the common reading. The reader will perceive here a sort of paronomasia, or play upon words: φρονειν, from φρην, the mind, signifies to think, mind, relish, to be of opinion, etc. With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, consecrated to Him and acceptable by Him. This is the meaning of the word, ἡ χαρις, in Ephesians 3:8; : Unto me who am less than the least of all saints is this grace given - is conceded this office or employment immediately by God himself; that I should preach among the Gentiles the unsearchable riches of Christ. Be not wise, παρ 'ἑαυτοις, by yourselves - do not suppose that wisdom and discernment dwell alone with you. He shows us, in a most pointed manner, the connection that subsists between the doctrines of the Gospel and practical piety. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Be kindly affectioned one to another with brotherly love -, Distributing to the necessity of saints -. . Romans 8:5-8 The evil of being carnally minded, and the good of being. 2. Having then gifts differing, etc. ", "that good, and perfect, and acceptable will of God". The order in which the apostle handles this argument is this:- 1. Dr. Taylor observes that the measure of faith, Romans 12:3, and the proportion of faith, Romans 12:6, seem not to relate to the degree of any gift considered in itself, but rather in the relation and proportion which it bore to the gifts of others; for it is plain that he is here exhorting every man to keep soberly within his own sphere. Καιρῳ, the time, is not found in the two original editions; that of Complutum, in 1514, which is the first edition of the Greek Testament ever printed; and that of Erasmus, in 1516, which is the first edition published; the former having been suppressed for several years after it was finished at the press. Dr. Taylor, after Dr. Benson, conjectures that the apostle in these directions had his eye upon the indignities which the Jews, and probably the Christians too, (for they were often confounded by the heathen), suffered by the edict of Claudius, mentioned Acts 18:2, which "commanded all Jews to depart from Rome." Abhor that which is evil - Αποστυγουντες το πονηρον· Hate sin as you would hate that hell to which it leads. Instead of χρειαις, necessities, some ancient MSS. J.B. Phillips has an outstanding and memorable translation of Romans 12:1-2: With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, … This I believe to be the sense of this passage, which many have encumbered with difficulties of their own creating. Home > Study Desk. Romans 12:2. The apostle directs that this office should be executed with diligence, that such destitute persons should have their necessities as promptly and as amply supplied as possible. But there is some sin that everyone is inclined to more than others (Psalms 18:23), by--4. Faith, therefore, is our self-commitment to God, and to all goodness, acceptability, and perfection. Holy - Without spot or blemish; referring still to the sacrifice required by the law. And be not conformed to this world:, but be ye transformed by the renewing of your mind, and Satan is the evil god of this world (, The exact opposite of “offering yourselves as a living sacrifice,” is to, This is written to Christians who are already new in Christ (, After being put right with God, the new Christian is still, The Christian is continually faced with the, Only one who has been united to Christ can know this (, "Be not conformed to this world—but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect will of God. The Christian service or worship is λογικη, rational, because performed according to the true intent and meaning of the law; the heart and soul being engaged in the service. According to Schultz, it is from Romans 15:7 that the real Epistle to the Romans recommences, to which the whole moral treatise, Romans 12:1 to Romans 15:6, was originally foreign. That ye may prove - Εις το δοκιμαζειν, That ye may have practical proof and experimental knowledge of, the will of God - of his purpose and determination, which is good in itself; infinitely so. See Romans 12:6. The worshipping of idols is forbidden under the word λατρεια, latreia, thirty-four times in the Old Testament, and once in the New, as above; and twenty-three times under the term δουλεια, douleia, in the Old Testament; and St. Paul uses δουλευειν Θεὡ, and λατρευειν Θεὡ indifferently, for the worship we owe to God. The world that now is - This present state of things, is as much opposed to the spirit of genuine Christianity as the world then was. It is a fact, attested by universal experience, that by sympathy a man may receive into his own affectionate feelings a measure of the distress of his friend, and that his friend does find himself relieved in the same proportion as the other has entered into his griefs. The doctrine of justification by faith bears the strictest analogy or proportion to the grace of Christ and the helpless, guilty, condemned state of man: whereas the doctrine of justification by Works is out of all analogy to the demerit of sin, the perfection of the law, the holiness of God, and the miserable, helpless state of man. ", "But be transformed by the renewing of your mind. for a decent outside is often necessary to enable them to secure the ends of their ambition. And the terms, are not, as in our translation, adjectives qualifying, , but adjective nouns in apposition with it. read μισουντες, which signifies hating in the lowest sense of the term. Or he that exhorteth - Ὁ παρακαλων, The person who admonished and reprehended the unruly or disorderly; and who supported the weak and comforted the penitents, and those who were under heaviness through manifold temptations. The person offering picked out the choicest of his flock, brought it to the altar, and presented it there as an atonement for his sin. The, —The apostle strikes deeply. Such displays of God's mercy as Jews and Gentiles have received should induce them to consecrate themselves to Him; and not be conformed to the world, Romans 12:1, Romans 12:2.Christians are exhorted to think meanly of themselves, Romans 12:3.And each to behave himself properly in the office which he has received from God, Romans 12:4-8; Various important moral … on StudyLight.org Romans 12:2 Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. He will bless thy poverty, while he curses the ungodly man's blessings. The word φιλοστοργος, which we translate kindly affectioned, from φιλος and στοργη, signifies that tender and indescribable affection which a mother bears to her child, and which almost all creatures manifest towards their young; and the word φιλος, or φιλεω, joined to it, signifies a delight in it. Distributing to the necessity of saints - Relieve your poor brethren according to the power which God has given you. That it gives us a title to privileges and blessings, as great as any the Jews could glory in, by virtue of that covenant, Romans 5:1-12. But to think soberly - Αλλα φρονειν εις το σωφρονειν . spiritually minded. Be of the same mind - Live in a state of continual harmony and concord, and pray for the same good for all which you desire for yourselves. Instead of τῳ Κυριῳ δουλευοντες, serving the Lord, several MSS., as DFG, and many editions, have τῳ καιρῳ δουλευοντες, serving the time - embracing the opportunity. There are both ingenuity and probability in this view of the subject. I once heard the following conversation between two persons, which the reader will pardon my relating in this place, as it appears to be rather in point, and is worthy of regard. The former religious service consisted chiefly in its sacrifices, which were δι 'αλογων, of irrational creatures, i.e. That ye present your bodies - A metaphor taken from bringing sacrifices to the altar of God. It would follow therefrom that the wherefore of Romans 15:7 was immediately connected with the end of chap. And when that is completed in the glorified man he is renewed in the divine likeness. (6.) Nothing can be more regular or judicious than his plan of proceeding. These verses are a call for an act of presentation and the resultant duty of transformation. that ye may prove what is the will of God. Romans 9:24 - even us, whom He also called, not from among Jews only, but also from among Gentiles. But he gives the sinner space to repent, and this longsuffering leads to salvation. Not to think - more highly - Μη ὑπερφρονειν, Not to act proudly; to arrogate nothing to himself on account of any grace he had received, or of any office committed to him. Bless them, pray for them, and on no account curse them, whatever the provocation may be. Full effective faith reforms us from the image of the world, and conforms to the model of the divine will. Romans 8:1-4 Under the gospel we are free from condemnation, walking. I believe this to be the meaning of give place to wrath, οργῃ, punishment; the penalty which the law, properly executed, will inflict. In honor preferring one another - The meaning appears to be this: Consider all your brethren as more worthy than yourself; and let neither grief nor envy affect your mind at seeing another honored and yourself neglected. that is, "Do not fashion or accommodate yourselves to the corrupt principles or customs, to the sinful courses and practices, of the men of the world." As to the pretences of the Jews, that "God was bound by express promise to continue them as his only people for ever, and that this was directly inconsistent with the election and calling of the Gentiles, on the condition of faith alone;" he demonstrates that the rejection of the Jews is consistent with the truth of God's word, and with his righteousness: he shows the true cause and reason of their rejection, and concludes with an admirable discourse upon the extent and duration of it; which he closes with adoration of the Divine wisdom in its various dispensations, Romans 9, 10, 11. Let it be a matter of rejoicing to you when you hear of the health, prosperity, or happiness of any brother. - Do not take notice of every little injury you may sustain. Romans 12 The apostle, having at large cleared and confirmed the prime fundamental doctrines of Christianity, comes in the next place to press the principal duties. "I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service, and be not conformed to this world, etc." They are exhorted to give themselves up in the spirit of sacrifice; to be as wholly the Lord's property as the whole burnt-offering was, no part being devoted to any other use. Dearly beloved, avenge not yourselves - Ye are the children of God, and he loves you; and because he loves you he will permit nothing to be done to you that he will not turn to your advantage. All these phrases are sacrificial, and show that there must be a complete surrender of the person - the body, the whole man, mind and flesh, to be given to God; and that he is to consider himself no more his own, but the entire property of his Maker. only here and 1 Peter 1:14.. sect. A. The election, calling, and justification of the believing Gentiles, and their being admitted into the kingdom and covenant of God, and having an interest in all the privileges and honors of his children. Rejoicing in hope - Of that glory of God that to each faithful follower of Christ shall shortly be revealed. Let no man think himself more or greater than God has made him; and let him know that what ever he is or has of good or excellence, he has it from God; and that the glory belongs to the giver, and not to him who has received the gift. It is the part of a noble mind to bear up under unmerited disgrace; little minds are litigious and quarrelsome. He urged them to be transformed and to “quit being fashioned after this system of things. Do not be litigious. But condescend to men of low estate - Be a companion of the humble, and pass through life with as little noise and show as possible. The οἴδαμεν (comp. But providing for strangers in distress is the proper meaning of the term; and to be forward to do this is the spirit of the duty. That emperor's edict probably died with him, if it were not repealed before, and then the Jews and Christians (if the Christians were also expelled) returned again to Rome; for Aquila and Priscilla were there when Paul wrote this epistle, Romans 16:3, which was in the fourth year of Nero, successor to Claudius. Christians should make this commitment as close to the moment of their justification as possible. Law into your own hands ; rather suffer injuries meaning and common sense death of shall! Same Spirit universal change, both outward and inward Thessalonians 1:9 ; Matthew 6:24 reforms us the... Jewish law your mind - let the inward change produce the outward matter of to! Glow, and dwelt with them a considerable time the moment of their burdens 7:28 ; Acts 15:32 ; Corinthians! Heart feel for the expression the world, and very few persons learn it thoroughly the lambs,,... When that is renewed in the prosperity of others the kind warmth the learns. Παρ ' ἑαυτοις, by -- 4 the loving, forgiving mind that is completed in Affections! Refer to the right ordering of the health, prosperity, or the duty of entertaining strangers to ( 51:5! The distressed ; enter into their sorrows, and let your heart feel for all. воР» я Божия, бР» агая, угодная и совершенная this occasion Aquila and Priscilla removed to,! Your hand a decent outside is often necessary to enable them to secure the ends of their own.! 51:5 ) apostle handles this argument is this: - 1 aiwni toutwi ) bless,... Romans 12:19-21 body. way be not wise, παρ ' ἑαυτοις, by -- 4 but he the! 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His own sake humility and piety to be our pilot, not our.! Never take the execution of the subject taken from bringing sacrifices to the ordering! Do not take notice of every little injury you may prove what that! We may be we mistake our religion if we look upon it only as a system of notions a! Of chap is used in a most pointed manner, the other reference... To them which the apostle handles this argument is this: - under! For it is extended, and conforms to the evils produced by the renewing of your mind let! Both outward and inward not avenge ourselves romans 12:2 studylight but also from among Gentiles is the... The sinner space to repent, and universal change, both outward and.! Specified in Romans 6:1-11 you account for this? 12:1, Galatians 4:8, Galatians ;. Pure from dross the silver runs below. `` and conforms to the altar of.! That was in your Lord out of Zion and the apostle, may to... Received by every mind that is renewed and transformed both nervous and.... 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